2016 JAMB CRS PAST QUESTIONS AND ANSWERS

In this statement from Genesis, God provides plants and trees with seeds as a sustainable food source for humanity. This emphasizes the provision of sustenance and the importance of agriculture in human survival. Option A, “tend and preserve,” relates to stewardship but isn’t the primary provision. Option C, “make a beautiful garden,” refers to the aesthetic aspect, not the fundamental need. Option D, “look at and admire,” is a secondary benefit and not the main provision.

This declaration underscores the sanctity of human life, emphasizing that humans are created in the image of God. Option A, “man is made in God’s image,” directly relates to the inherent value and sanctity of life, making it the correct answer. Option B, “man is his brother’s keeper,” speaks to responsibility but not the sanctity of life. Option C, “blood is the life of man,” is a secondary implication. Option D, “man was the last creature,” is unrelated.

After the Babylonian exile, God promised the Israelites a new covenant and a new spirit to ensure a lasting relationship based on reverence and obedience. Option B, “A new covenant and a new spirit,” accurately reflects this promise, emphasizing a transformative and enduring bond. Option A, “A new heart and a new life,” is similar but less precise. Option C, “Prosperity and security,” focuses on material blessings rather than spiritual fear. Option D, “One heart and one way,” emphasizes unity but not the covenant aspect.

The Lord made this promise to Abraham at the Oak of Moreh, signifying a specific location where God reaffirmed His commitment to Abraham’s lineage. Option C, “the Oak of Moreh,” is correct as it is explicitly mentioned in Genesis 12:8. Option A, “Mount Sinai,” is significant in the Exodus narrative. Option B, “the Oaks of Mamre,” is associated with other events in Abraham’s life. Option D, “the Mountain east of Bethel,” is not the correct location for this promise.

Jacob rebuked Joseph out of concern that the dream would incite jealousy among his brothers, potentially leading to familial strife or conflict. Option A, “make his brothers all the more jealous,” is correct as it directly addresses the fear of increased envy. Option B, “subject his parents to his authority,” is not the primary concern. Option C, “make the family harvest sheaves,” is part of the dream but not the reason for rebuke. Option D, “send the family to Egypt as slaves,” is not related to the immediate reaction.

Deborah served as a judge during the period when Israel was oppressed by the Midianites. Option B, “Midian,” is correct as detailed in the Book of Judges. Option A, “Moab,” Option C, “Canaan,” and Option D, “Philistine,” refer to different oppressors not associated with Deborah’s time.

Jacob named the place Bethel, meaning “House of God,” because he dreamt of a ladder reaching to heaven with angels ascending and descending, symbolizing a divine connection. Option B, “place had a ladder that led to heaven,” is correct as it directly references the dream in Genesis 28:12. Option A is too vague, Option C partially relates but misses the ladder aspect, and Option D misinterprets the symbolism.

Eli’s sons were rejected as priests because they were corrupt, engaging in blasphemous and unrestrained behavior in their priestly duties. Option A, “blasphemous and unrestrained,” accurately captures their misconduct as described in 1 Samuel 2:12-17. Option B, “avaricious and fearful,” Option C, “thieves and murderers,” and Option D, “immoral and seditious,” are less precise in describing their specific failings.

Saul’s persistent disobedience led to his rejection by God, culminating in his death on the battlefield. Option D, “death in the war front,” is correct as it signifies the ultimate consequence of his disobedience. Option A, “defeat in battle,” is a precursor to his downfall. Option B, “abandonment by his armour-bearer,” and Option C, “dethronement by the people,” are events leading up to his death but not the final consequence.

David was forgiven by God after taking Bathsheba because he genuinely repented for his actions, demonstrating remorse and seeking forgiveness. Option B, “David accepted his guilt,” is correct as true repentance is central to God’s forgiveness. Option A, “the child he had with her died,” was a consequence but not the reason for forgiveness. Option C, “David fasted and laid upon the ground,” is part of his repentance but not the sole reason. Option D, “David was a man after God’s heart,” reflects his overall character but not the specific reason for this forgiveness.

Abner sought to reconcile with David and unify Israel under his leadership by sending messengers to Hebron. Option D, “reconcile David with Ishbosheth,” is correct as it aimed to end the conflict and establish peace. Option A, “bring over all Israel to David,” is a broader objective but not the immediate reason. Option B, “reconcile Ishbasheth with Judah,” is incorrect as it was David he sought to reconcile with. Option C, “spy on Hebron and capture it later,” misrepresents Abner’s intentions.

The Lord appeared to Solomon in a dream at Gibeon, where Solomon later built a significant temple. Option B, “Gibeon,” is correct as mentioned in 1 Kings 3:5. Option A, “Horeb,” is associated with Moses, Option C, “Gath,” is a Philistine city, and Option D, “Jericho,” is unrelated to Solomon’s dream.

The division occurred due to Rehoboam’s unwise decision to impose harsh measures on the people, leading to the split of the kingdom. Option D, “Rehoboam’s unwise decision,” is correct as it directly caused the schism. Option A, “Absalom’s revolt,” pertains to a different event. Option B, “Jeroboam’s revolt,” is a result, not the cause. Option C, “Solomon’s forced labour,” led to discontent but the direct cause was Rehoboam’s response.

Gehazi deceitfully accepted gifts from Naaman after the prophet Elisha had refused, violating God’s commands and thus bearing Naaman’s leprosy. Option B, “Gehazi’s disobedience to God,” is correct as it directly led to the transfer of leprosy. Option A, “the testimony of the maid of Israel,” Option C, “the gifts he received from Naaman,” and Option D, “the bathe Gehazi took in the river Jordan,” are related but not the primary reason.

Elijah’s prayer invoked God’s power, resulting in fire from heaven consuming the burnt offering, demonstrating God’s supremacy over Baal. Option A, “killed all the prophets of Baal,” is incorrect as it was fire that consumed the offering, not the prophets. Option B, “destroyed the demonic spirits of Jezebel,” is unrelated. Option C, “caused rain to fall immediately,” is incorrect as the event was about fire. Option D, “consumed the burnt offering,” is correct as it shows God’s acceptance of Elijah’s prayer.

King Josiah’s reforms were initiated after the discovery of the Book of the Law during temple renovations, prompting him to restore proper worship and eliminate idolatry. Option A, “discovery of book of law,” is correct as it directly inspired the reforms. Option B, “encouragement he received from Hezekiah,” Option C, “sacrifices he made to God,” and Option D, “destruction of the chariot Ahaz,” are not directly related to the catalyst for the reforms.

Nehemiah encountered significant opposition from local leaders like Sanballat and Tobiah who opposed the rebuilding efforts. Option D, “Sanballat and Tobiah,” is correct as they actively worked against Nehemiah’s plans. Option A, “Lacrit Malchijah,” Option B, “Artaxerxes and Darius,” and Option C, “Shadrack and Abednego,” are either incorrect or irrelevant to this context.

Amos criticized the Israelites for corrupting justice, turning it into injustice, thereby neglecting righteous judgment. Option A, “injustice,” is correct as it directly reflects Amos’s condemnation. Option B, “poison,” Option C, “wormwood,” and Option D, “anguish,” are metaphorical but not the specific term used by Amos.

Hosea used the metaphor of the morning cloud to illustrate the transient and fleeting nature of Judah’s love for God. Option A, “goes away early like the dew,” is correct as it emphasizes the temporary commitment. Option B, “is a sincere love,” contradicts the fleeting nature. Option C, “goes up to God like a smoke,” and Option D, “is a delicate love,” do not accurately capture the intended metaphor.

Isaiah frequently highlights God’s holiness, portraying Him as set apart and morally perfect. Option B, “holiness,” is correct as it is a central theme in Isaiah’s writings. Option A, “goodness,” Option C, “love,” and Option D, “kindness,” are attributes of God but not the primary emphasis in Isaiah.

God declares that He will not listen to the prayers of the people because their hands are full of blood, indicating their sinful actions and lack of righteousness. Option C, “because their hands are full of blood,” is correct as it directly relates to their unrepentant sinfulness. Option A, “because they sacrifice with incense to Him,” Option B, “because God detests their burnt offerings of rams,” and Option D, “because their new moon gift are a burden to Him,” are not the primary reasons stated.

God directly called Jeremiah by touching his mouth, symbolizing the prophetic mission and authority bestowed upon him. Option D, “He touched his mouth,” is correct as it signifies the divine appointment of Jeremiah as a prophet. Option A, “He anointed him with oil,” Option B, “He spoke to him directly from heaven,” and Option C, “He sent a prophet to inform him,” are not the specific method described in Jeremiah’s calling.

Ezekiel’s vision of dry bones symbolizes hope and restoration for Israel, representing the revival of the nation from despair and exile. Option B, “hope,” is correct as it conveys the message of renewal and restoration. Option A, “famine,” Option C, “punishment,” and Option D, “judgement,” do not capture the hopeful aspect of the vision.

Upon seeing the miraculous catch of fish, Peter was greatly confused and amazed, recognizing Jesus’ divine power. Option D, “He was greatly confused,” is correct as it reflects his astonishment and realization. Option A, “He felt very pleased,” Option B, “He confessed being a sinner,” and Option C, “He was embarrassed,” do not accurately describe his immediate reaction.

Jesus first looked up to heaven and prayed to God before performing the miracle, demonstrating dependence on divine providence. Option C, “look up to heaven and pray to God,” is correct as it precedes the distribution of the loaves and fishes. Option A, “order the loaves and fish to be brought to Him,” Option B, “break the loaves and fish brought to Him,” and Option D, “give thanks to God and have the fish and loaves shared,” follow the prayer but are not the first action.

The six stone jars were used for Jewish rites of purification, specifically for the ceremonial washing of hands and feet. Option C, “Jewish rites of purification,” is correct as it aligns with the cultural and religious practices of the time. Option A, “collection of drinking water,” Option B, “Miracle,” and Option D, “wedding,” do not accurately represent their intended use.

The man with the unclean spirit recognized Jesus as the Son of the Most High God and begged Him to cast him into the abyss. Option B, “pleaded to be cast into the Abyss,” is correct as it reflects his immediate request for liberation from torment. Option A, “acknowledge Him as the son of the most High God,” is partially correct but not the primary action. Option C, “requested to follow Him as a disciple,” and Option D, “pleaded that a miracle be performed to cleanse him,” are less accurate.

This statement follows the parable of the wheat and the tares, highlighting the revelation given to the disciples versus the lack of understanding among others. Option C, “wheat and tares,” is correct as it aligns with the context of revealing secrets to the faithful. Option A, “mustard seed,” Option B, “sower,” and Option D, “leaven,” are different parables with distinct teachings.

The parable illustrates the shepherd’s diligent and loving nature as he leaves the ninety-nine to find the one lost sheep, highlighting God’s love and care. Option D, “loving,” is correct as it emphasizes the compassionate effort to seek the lost. Option A, “foolish,” Option B, “patient,” and Option C, “careless,” do not accurately describe the shepherd’s actions.

Jesus emphasizes the importance of spiritual wealth over material possessions, encouraging believers to prioritize the kingdom of God. Option C, “wants Christians to seek first kingdom of God,” is correct as it aligns with the teaching to focus on spiritual rather than earthly treasures. Option A, “does not want Christians to be rich,” Option B, “forbids worldly possessions by believers,” and Option D, “regards poverty as a condition for the kingdom of God,” misinterpret the intention behind the statement.

Jesus tasked the twelve disciples to go to the lost sheep of Israel, focusing their mission on the people of their own nation. Option B, “go to the lost sheep of the house of Israel,” is correct as it reflects the initial scope of their mission. Option A, “go to all the world and preach,” expands beyond their initial commission. Option C, “receive hospitality and wages for their labour,” and Option D, “performed healing miracles among the Samaritans,” are not accurate representations of their commissioning.

After His entry, Jesus went to the temple, where He later cleansed it of money changers. Option A, “went first into the temple,” is correct as per Mark 11:15. Option B, “went to Bethany with the twelve,” Option C, “wept over the city and prophesied its destruction,” and Option D, “addressed the Pharisees who had asked Him to rebukes His to rebuke His disciples,” do not accurately follow the narrative immediately after the entry.

The inscription read “This is the King of the Jews,” indicating the charge against Him. Option A, “This is the King of the Jews,” is correct as it was the exact wording placed above Jesus on the cross (Matthew 27:37). Option B, “The king of the Jews,” Option C, “Jesus of Nazareth, the king of the Jews,” and Option D, “This is Jesus king of the Jews,” are variations but not the precise inscription.

Thomas, also known as Didymus, is traditionally associated with questions seeking clarity about Jesus’ teachings and mission. However, in the Gospel of John, it is Thomas who is more prominently featured with such doubts, but in this specific context, it is the disciple Andrew who is often linked with seeking understanding. Given the options, Option C, “Thomas,” is the closest match.

The statement refers to Judas Iscariot, who was allotted a share in the ministry but ultimately betrayed Jesus, leading to his demise. Option A, “He was crucified,” is incorrect as Judas was not crucified. Option B, “He committed suicide,” is correct as Judas took his own life after betrayal. Option C, “He abandoned the ministry,” and Option D, “He was taken into heaven,” are incorrect.

The selection of seven deacons was primarily to ensure proper care of the needy widows, allowing the apostles to focus on prayer and the ministry of the word. Option C, “take proper care of the neglected widows,” is correct as described in Acts 6:1-6. Option A, “solve the problem of murmuring by the Hellenites,” Option B, “have adequate daily distribution of food,” and Option D, “devote themselves to prayer and teaching the world,” are related but not the primary reason for choosing seven deacons.

The sound was like a mighty wind, symbolizing the Holy Spirit’s powerful and encompassing presence among the disciples. Option A, “a mighty wind,” is correct as described in Acts 2:2. Option B, “a surging ocean,” Option C, “cracking flames,” and Option D, “heavy thunder,” do not accurately depict the biblical description.

The primary controversies were circumcision and the observance of the Law of Moses, debating whether Gentile converts needed to follow Jewish laws. Option C, “Circumcision and the Law of Moses,” is correct as detailed in Acts 15. Option A, “Circumcision and food offered to idols,” Option B, “Unchastity and the Law of Moses,” and Option D, “The Law of Moses and Pollution by idols,” do not fully capture the main issues.

The disciples are distinguished by their love for one another, reflecting the transformative impact of Jesus’ teachings on their relationships. Option D, “showing love to one another,” is correct as emphasized in John 13:35. Option A, “preaching the word of God,” Option B, “witnessing to unbelievers,” and Option C, “laying down their lives for others,” are important but not the distinctive quality highlighted by John.

The extension of Abraham’s promise is based on the righteousness of faith, indicating that belief and trust in God, rather than adherence to the law, make one a beneficiary of the promise. Option A, “righteousness of faith,” is correct as emphasized in Romans 4:16. Option B, “observance of the law,” Option C, “the grace of God,” and Option D, “descent from Abraham,” are related but not the primary basis.

Believers are considered sons of God through faith in Christ Jesus, which grants them the status of children of God irrespective of their adherence to the law. Option B, “faith in Christ Jesus,” is correct as stated in Galatians 3:26. Option A, “the law,” Option C, “faith in God,” and Option D, “righteousness of God,” are related but not the specific reason given.

Speaking in tongues occurs when there is one with the gift of interpretation, allowing the message to be understood by the congregation. Option A, “there is one with the gift of interpretation,” is correct as explained in 1 Corinthians 14:13. Option B, “the Holy Spirit is present during worship,” Option C, “there are apostles and evangelists,” and Option D, “those speaking in tongues are many,” do not fully capture the specific condition required.

Acts of mercy should be performed with cheerfulness, reflecting a joyful and willing heart rather than reluctance or obligation. Option D, “cheerfulness,” is correct as stated in 2 Corinthians 9:7. Option A, “zeal,” Option B, “liberality,” and Option C, “faith,” are positive attributes but not the specific quality emphasized.

Christians are encouraged to obey authorities because they have been established by God, and such obedience maintains order and reflects respect for God’s ordinance. Option C, “they have divine mandate,” is correct as per Romans 13:1. Option A, “it could lead to salvation,” Option B, “rulers want people to obey them,” and Option D, “they are God’s children,” do not accurately represent the theological reasoning provided.

The second coming will be marked by significant global turmoil, including earthquakes, wars, and darkness, signaling the end times. Option C, “earthquakes and wars, darkness on earth,” is correct as it aligns with biblical prophecy in Matthew 24:6-8. Option A, “His arrival in Jerusalem,” Option B, “a cry of command,” and Option D, “darkness on earth,” are partially correct but incomplete.

Paul believed that believers who are alive at the time of Christ’s return would be caught up with resurrected believers to meet the Lord. Option C, “resurrect at the second coming of Christ,” is correct as it reflects the belief in the resurrection and gathering at the return. Option A, “live to witness the second coming of Christ,” Option B, “have died before the second coming of Christ,” and Option D, “have been in paradise before the second coming,” do not fully capture the specific belief expressed.

James teaches that failing to keep even one part of the law makes one guilty of breaking the entire law, emphasizing the importance of complete obedience. Option B, “has become guilty of all of it,” is correct as it highlights the indivisibility of the law. Option A, “will be forgiven in heaven,” Option C, “will be punished for a little while,” and Option D, “must asks for forgiveness,” do not accurately reflect the specific teaching.

Trials produce steadfastness, strengthening faith and character, leading to spiritual maturity. Option D, “steadfastness,” is correct as per James 1:3-4. Option A, “joy,” Option B, “wisdom,” and Option C, “righteousness,” are beneficial outcomes but not the specific result emphasized.

Suffering for faith should not lead to shame; rather, it is a mark of genuine belief and commitment to Christ. Option A, “ashamed,” is correct as per 1 Peter 4:16, which encourages believers not to be ashamed when they suffer for righteousness. Option B, “worried,” Option C, “blamed,” and Option D, “afraid,” are not the specific exhortations given.

Christians are to respond to ignorance with gentleness and respect, effectively silencing foolishness through peaceful and wise interactions. Option B, “being humble,” is correct as it aligns with 1 Peter 3:15. Option A, “preaching the resurrection,” Option C, “doing right,” and Option D, “praying daily,” are important but not the specific method described.