2010 JAMB CRS PAST QUESTIONS AND ANSWERS

According to Genesis 1:2, before God said “Let there be light,” darkness was upon the face of the deep. This indicates that darkness existed before light was created. Light was created afterward, so it cannot be the answer. Water was present but not specifically mentioned as covering the deep in this context. Clouds are not mentioned at this stage of creation.

This statement is from Genesis 1:14, which describes the events of the fourth day of creation when God created the sun, moon, and stars to separate day from night. The third day involved the creation of land and vegetation, the fifth day the creation of sea creatures and birds, and the sixth day land animals and humans. Therefore, the correct answer is the fourth day.

The story of the Fall in Genesis 3 emphasizes that it is a sin to disobey God. Adam and Eve were commanded not to eat from the tree of the knowledge of good and evil, but they disobeyed. This act led to the Fall of Man. While man was made in God’s image (Genesis 1:27), this is not the focus of the Fall story. Adam and Eve were both guilty; one was not less guilty than the other.

This passage refers to Genesis 7:11-12, describing the onset of the Great Flood, resulting in heavy rainfall for forty days and nights. There is no mention of an earthquake, consuming fire, or violent wind in this context. The bursting of the fountains and opening of the heavens signify the beginning of the floodwaters covering the earth.

This statement is made by Sarah in Genesis 21:7, expressing her amazement that she bore a child in her old age. Ishmael and Hagar are not the speakers here, and while God promised the birth of Isaac, this specific exclamation is Sarah’s. It highlights the fulfillment of God’s promise and the joy of an unexpected blessing.

This quote is from Genesis 21:16, where Hagar, after being sent away with her son Ishmael, distances herself so she does not witness his death due to lack of water. It is not related to Solomon, Moses, or Bathsheba’s child. This event underscores themes of despair and God’s provision, as God later provides a well for them.

Joseph’s dream was fulfilled when he became the second in command to Pharaoh in Egypt (Genesis 41:40-41). This position gave him authority over all Egypt, including his brothers who later bowed to him during the famine. Being an overseer, interpreter, or influential prisoner were steps in his journey but did not fulfill the dream entirely.

The Israelites cried out because they were in bondage (Exodus 2:23). They were subjected to harsh slavery by the Egyptians. While their male children were killed and they were overworked, the primary reason for their cry was the overall oppression and bondage, not Moses failing to look after them.

This statement was made by Pharaoh and his servants (Exodus 14:5) after realizing they had released the Israelites from slavery. It reflects their regret over losing their servants. It was not said by soldiers, magicians, or Canaanites. This led to Pharaoh pursuing the Israelites, resulting in the crossing of the Red Sea.

In Exodus 16:20, when some Israelites kept manna until morning against God’s instructions, it bred worms and became foul. It did not melt or change color. This teaches obedience to God’s commands and reliance on His daily provision.

God gave the Ten Commandments because He redeemed Israel from slavery in Egypt (Exodus 20:2). This act established a covenant, and the commandments outlined their responsibilities. While God is a jealous God (Exodus 20:5) and desires their well-being, the primary reason was their deliverance. The commandments were a response to His saving action, not merely a desire for obedience or long life.

The Israelites responded, “We also will serve the LORD, for He is our God” (Joshua 24:18). This shows their commitment to serve God alone. They did not say they couldn’t serve Him because He is holy or jealous, nor did they refuse to put away foreign gods. This moment was a reaffirmation of their covenant with God, rejecting idolatry and choosing to follow Him exclusively.

Eli did not apply appropriate sanctions on his sons when they sinned (1 Samuel 3:13). Although he warned them, he failed to restrain them effectively. His sons continued in their corrupt practices, leading to God’s judgment. Training or ignorance wasn’t the issue; it was his lack of decisive action to correct their behavior that provoked God’s anger.

Saul met a group of ecstatic prophets (1 Samuel 10:5-6). These prophets were known for their enthusiastic and spirited worship, often involving music and prophetic utterances. They were not false prophets, court prophets (who served in royal courts), or classical prophets like Isaiah or Jeremiah. This encounter signified God’s Spirit coming upon Saul, affirming his anointing as king.

David received the Spirit of the LORD when he was anointed by Samuel (1 Samuel 16:13). There was no protest from Saul at this time. He did not receive a promise of eternal reign during the anointing, nor did he receive a gift from Samuel other than the anointing itself. The anointing symbolized God’s choice and empowerment of David as the future king of Israel.

The Israelites were fighting the Ammonites when David committed adultery with Bathsheba, Uriah’s wife (2 Samuel 11:1). The Amorites, Hittites, and Syrians were different groups mentioned elsewhere in the Bible. This event led to significant consequences for David and his household, highlighting the gravity of his sin during a time when kings typically led their armies into battle.

Psalm 51:17 states, “The sacrifices of God are a broken spirit; a broken and contrite heart.” This means a humble and repentant attitude is what God desires. While obedience, a clean heart, and offerings are important, the psalm emphasizes that genuine repentance—a broken spirit—is the true sacrifice acceptable to God, surpassing ritualistic offerings.

Solomon had peace and stability, as “there was neither adversary nor misfortune” (1 Kings 5:4). This allowed him to focus on building the temple. While Hiram’s cooperation was significant and David purchased the site, the key reason was the absence of conflict. The Queen of Sheba’s visit occurred later and did not contribute supplies for the temple’s construction.

Rehoboam’s foolishness led to the division (1 Kings 12:13-16). His refusal to lighten the heavy burdens imposed by his father Solomon caused the northern tribes to rebel. Solomon’s previous misrule set the stage, but the immediate cause was Rehoboam’s harsh response. Prophet Ahijah predicted the division, and Jeroboam led the rebellion, but it was Rehoboam’s actions that triggered it.

The drought caused by Elijah’s curse necessitated this event (1 Kings 17:1-9). Elijah had declared a drought due to Israel’s unfaithfulness, and as a result, the brook Cherith dried up. God then sent him to the widow in Zarephath for sustenance. It was not directly because of Ahab’s evil deeds, ravens ceasing to feed him, or Elijah fleeing from Ahab.

In the second dream, the angel instructed Joseph to go into exile—to flee to Egypt with Mary and the child Jesus to escape Herod’s massacre (Matthew 2:13). The first dream assured him of Mary’s virgin conception, and the third instructed him to return from exile. He was not told to expect a baby boy in the second dream.

This hymn, known as the Nunc Dimittis, was spoken by Simeon (Luke 2:29-32) when Jesus was presented at the Temple. Simeon was promised that he would not die before seeing the Messiah. It was not said by Anna, the high priest, or Zechariah. This moment emphasized the recognition of Jesus as the long-awaited salvation for all people.

John the Baptist addressed this harsh statement to the Pharisees and Sadducees (Matthew 3:7). He was criticizing their hypocrisy and lack of genuine repentance. The Scribes, Lawyers, Zealots, and Herodians are not mentioned in this context. This rebuke called for true repentance rather than reliance on heritage or position.

In Luke 4:5-8, the second temptation was offering Jesus all the kingdoms of the world if He would worship the devil. Turning stone to bread was the first temptation, and jumping from the pinnacle of the temple was the third. Denying the name of God is not a specific temptation listed. This sequence differs from Matthew’s account, highlighting different thematic emphases.

Jesus taught that whoever wants to be first must be a slave of all (Mark 10:44). This emphasizes humility and service over seeking power. Being baptized with His baptism or drinking from His cup refers to sharing in His suffering but is not stated as the qualification for greatness. Giving one’s life as a ransom refers to Jesus Himself, not a requirement for the apostles.

Such a person lacks total commitment (Luke 9:62). Jesus emphasized that following Him requires complete dedication without turning back. While faith, kindness, and repentance are important virtues, the specific teaching here focuses on the necessity of unwavering commitment to discipleship, without being distracted by former ties or hesitations.

Jesus was mistaken for a ghost when He was walking on the sea (Matthew 14:26). The disciples saw Him approaching their boat and were terrified. This did not occur during the feeding of the five thousand, calming the storm, or healing the demoniac. The incident highlights their lack of understanding and faith at that moment.

The healing demonstrated that Jesus has authority to forgive sins (Luke 5:24). When Jesus forgave the man’s sins, the Pharisees questioned His authority. To prove His authority, He healed the man physically. While faith and prayer are important, and God forgives sins, the key lesson here is about Jesus’ divine authority to forgive sins on earth.

This hymn, known as the Benedictus, was spoken by Zechariah at the birth of John the Baptist (Luke 1:68-79). It was a prophecy and praise after his speech was restored. It was not said by the Virgin Mary (who said the Magnificat), Simeon, or Elizabeth. The hymn thanks God for His redemption and the coming of the Messiah.

This statement shows that demons are subject to Jesus (Mark 5:7). The demon-possessed man recognized Jesus’ authority over evil spirits. It was not about reaching an agreement or that demons hate Jesus, but a recognition of His power over them. This encounter emphasizes Jesus’ authority over the spiritual realm and His ability to deliver those oppressed by demons.

The healing illustrates that faith is a prerequisite to healing (Mark 10:52). Jesus told Bartimaeus, “Your faith has made you well.” While prayer and persistence are important, the key lesson is the power of faith in Jesus. Recognizing Jesus as the Son of David shows Bartimaeus’ understanding of His messianic role, but the emphasis is on faith leading to healing.

The parable highlights that repentance and reconciliation are important (Luke 15:11-32). The younger son’s return and the father’s acceptance symbolize God’s willingness to forgive. It’s not about quarreling, favoritism, or jealousy (though the elder son’s reaction shows resentment). The main message is God’s grace towards those who repent.

Doing the will of God is essential (Matthew 7:21). Jesus said, “Not everyone who says to me ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father.” While preaching, charity, and miracles are significant, they are insufficient without obedience to God’s will. This emphasizes inner righteousness over external actions alone.

They joyfully reported that demons were subject to them in His name (Luke 10:17). This highlights the authority given to them by Jesus. They did not focus on people repenting, hospitality, or being honored, though these may have occurred. The emphasis is on the spiritual authority and success they experienced during their mission.

Moses represents the Law, and Elijah represents the Prophets (Matthew 17:3). Their appearance signifies that Jesus fulfills both the Law and the Prophets. It’s not about prophets and apostles, the Spirit and the word, or judges and kings. This event highlights Jesus as the culmination of God’s revelation through the Law and the Prophets.

These words were spoken during the transfiguration (Mark 9:7). A voice from the cloud identified Jesus as God’s beloved Son and instructed the disciples to listen to Him. While similar words were spoken at His baptism, the specific command to “listen to him” was given at the transfiguration. It was not during His temptation or resurrection.

Jesus drove out those who sold in the temple (Luke 19:45-46). He cleansed the temple by overturning the tables of the money changers. He did not lock up the temple, teach immediately before, or leave the temple before saying this. This action demonstrated His zeal for pure worship and condemnation of commercializing sacred spaces.

The high priest asked, “Are you the Christ, the son of the Blessed?” (Mark 14:61). This was a direct question about His identity. The other questions were not posed by the high priest during the trial. “Are you the King of the Jews?” was asked by Pilate. Questions about being greater than Solomon or the Son of David were not part of the trial proceedings.

Jesus spoke this to the daughters of Jerusalem (Luke 23:28) as He was led to crucifixion. He warned them of the coming judgment. It was not addressed to the sons of Jerusalem, men or women of Bethlehem. This statement reflects His concern for the people’s future suffering rather than His own imminent death.

Jesus said, “Father, forgive them, for they do not know what they do” (Luke 23:34). This was His first utterance on the cross in Luke’s Gospel. “It is finished” and “I thirst” are found in John’s Gospel. “Today you shall be with me in paradise” was said to the repentant thief but was not His first statement. This emphasizes Jesus’ forgiveness even in suffering.

They went to anoint the body of Jesus (Mark 16:1). They brought spices to perform burial rites. They were not going to see if He had risen, decorate the tomb, or check if soldiers had taken the body. Their act demonstrates devotion, and they became the first witnesses to the empty tomb and the resurrection announcement by the angel.

They were deeply troubled and asked what they should do (Acts 2:37). Peter’s sermon convicted them, leading to repentance and baptism of about 3,000 people. They did not decide to kill the apostles, go home in anger, or ridicule them at this point. This marks a significant moment in the early church’s growth.

He fell down dead (Acts 5:4-5). This refers to Ananias, who lied about the proceeds of a sale. Upon hearing Peter’s words, he died instantly. He did not become afraid, ill, or repent. This event emphasizes the seriousness of honesty and integrity within the early Christian community.

The issue was injustice, specifically the neglect of the Hellenistic widows in daily food distribution (Acts 6:1). This led to the appointment of seven deacons to ensure fair treatment. It was not about false prophecy, incest, or adultery. This action helped maintain unity and allowed the apostles to focus on spiritual matters.

It convinced him that Jesus is the Son of God (Acts 9:20). This profound experience transformed Saul from a persecutor to a proclaimer of Christ. While he recognized his need for salvation and the faith of his fathers, the central revelation was Jesus’ true identity. He did not concern himself with needing more armed escort to Damascus.

They were afraid of him (Acts 9:26). They did not believe he was a true disciple due to his past persecution of Christians. They neither welcomed him nor were indifferent or sympathetic until Barnabas vouched for him. This highlights the initial mistrust Saul faced within the Christian community.

They healed a crippled man (Acts 14:8-11). The locals thought Paul was Hermes and Barnabas was Zeus. This miraculous healing led the people to believe they were deities. Silencing Elymas occurred elsewhere, and their powerful preaching was not the reason they were called gods. This incident shows the misunderstandings missionaries can face in different cultural contexts.

This was a response to the circumcision controversy (Acts 15:19-20). The Jerusalem Council decided that Gentile converts did not need to be circumcised but should abstain from certain practices. It was not addressing immoral behavior in general, idol worship specifically, or demon possession. This decree aimed to promote unity between Jewish and Gentile believers.

Love is the greatest (1 Corinthians 13:13). Paul concludes the chapter on love by stating, “And now these three remain: faith, hope, and love. But the greatest of these is love.” Truth is essential, but in this context, love surpasses even faith and hope in its enduring significance.

Paul addressed the Sanhedrin (Acts 23:6). He strategically declared his Pharisee heritage to create a division between the Pharisees and Sadducees. This was not spoken to the Jerusalem crowd, King Agrippa and Festus, or the tribune. His statement centered on the doctrinal differences regarding the resurrection.